Into Deep Waters

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Paul starts by taking for granted that his readers have a deeper quality’ of spiritual understanding than most of us today had at our new birth. “Know ye not,” he asks, “that when our Lord Jesus Christ hung on that cross, He represented us all, and therefore His dying there means you and I died there?” Water baptism—our being immersed beneath the waters and lifted out again—is a symbol of the fact that when He died on the cross and was buried in the tomb, by faith we died, were buried and then were raised with Him (Rom. 6:3-4). And as the Holy Spirit entered the resurrected Jesus’ body, which represented all of ours, the same Spirit entered us, delivering us from Satan, whose sin nature had entered our bodies and taken us over at the Fall (Rom. 6:5-6).

Therefore, we have died in Christ’s death to the indwelling and operation of Satan’s nature in us: we are “dead to sin” (Rom. 6:7-11). Sin, however, isn’t dead to us as an operating power in our world, and thus we experience its pressures on us. But in our bodies we have died to its false claims to be still dwelling in us and thus expressing its self-for-self nature by us. Equally, the same Spirit who raised Christ from the dead is dwelling in us and living His quality of other-love by us. Thus, we are expressers of God’s holy nature, just as formerly we were expressers of Satan’s sin nature (1 John 4:4, 6).

“So,” Paul says, “based on the historical fact that Christ settled the sin question once for all (Rom. 6:910), we now reckon ourselves dead to sin
and alive to God” (Rom. 6:11). We therefore no longer yield ourselves as agents of that self-for-self sin nature, but as agents of God’s other-love
nature. This is strong meat, packed into a few sentences. But does it really work out in our lives?

A Startling Statement

A much deeper problem needs to be solved in order to make workable the life of being dead to sin and alive to God through Christ. We must be
dead to Law as well as to sin. But why? Is not the Law a safe-guard to keep us from running into loose living? “No,” Paul maintains. “You have a much deeper reality to learn—that you have no independent human self that keeps or doesn’t keep the Law. You are really just a slave to the deity who owns you, and it is his law you keep.

Paul slips in a statement here which sounds startling, but which turns the key in the lock for us when we know it. “Sin shall not have dominion over you, he states, “because you are not under law, but under grace” (Rom. 6:14). But what does that mean?

Many would ask, “Is not the Law the standard for right living, announced by Moses in those Ten Commandments and demanded of us by God, with the penalty of judgment and wrath if we disobey it? Is not the Law the means by which God exercises His control over us and by which we endeavor to live? Obviously we would go wildly into lives of self-gratifying license if the conditions of the Law were removed.”

But this is our vast error. We have been under the Satanic delusion of being independent selves who can and must respond to Law. And while
we think this, we are actually still slaves to Satan, who compels us either to try to fulfill or to resist God’s laws, thereby obeying his own law of sin and death. So the more we think we should obey God’s Law, the more Satan is aroused to make us break it. And we shall always have this
problem while we blindly think we are independent selves who can keep the Law.